| Tertullian — Adversus Marcionem IV.1.5–6 | Irenaeus — Demonstratio Apostolica 87 | |
|---|---|---|
| Isaiah Citation (variant form) | Hic erit et sermo, de quo idem Esaias: Quoniam decisum sermonem faciet dominus in terra. | “A word brief and short in righteousness; for a short word will God make in the whole world.” (Isa 10:23 variant) |
| Key Terminology | decisum sermonem (“a cut/abridged word”) | “short word,” “brief word” |
| Underlying Scriptural Basis | Isaiah 10:22–23 (LXX tradition: λόγον συντετμημένον / shortened word) | Same Isaianic tradition emphasizing brevity/abridgement |
| Immediate Interpretation | New covenant is compendiated: Compendiatum est enim novum testamentum — reduced, streamlined | Salvation comes through brevity of faith and love, not lengthy legal discourse |
| Law vs. New Economy | New testament freed from “laciniosis oneribus legis” (fragmented burdens of law) | Law fulfilled through love; salvation not by extensive legal speech |
| Exegetical Purpose | Anti-Marcionite argument: Creator foretold simplification of covenantal economy | Catechetical/apologetic argument: prophecy anticipates concise salvation through Christ |
| Conceptual Function | Shortened divine word = compressed new covenant revelation | Shortened divine word = salvific principle summarized in faith/love |
| Structural Role in Argument | Opening methodological statement for Book IV (Luke commentary framework) | Demonstration of prophetic anticipation of Christian salvation economy |
Monday, February 16, 2026
Adversus Marcionem IV.1.5 and Irenaeus
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