Saturday, September 19, 2009
Alexander of Alexandria's on Christ Being Seated on a Throne 'On High' which Resembled the Merkava
Now, since You [Jesus] have come to earth, and have sought for the members of Your fashioning, undertake for man who is Your own, receive that which is committed to You, recover Your image, Your Adam. Then the Lord, the third day after His death, rose again, thus bringing man to a knowledge of the Trinity. Then all the nations of the human race were saved by Christ. One submitted to the judgment, and many thousands were absolved. Moreover, He being made like to man whom He had saved, ascended to the height of heaven, to offer before His Father, not gold or silver, or precious stones, but the man whom He had formed after His own image and similitude; and the Father, raising Him to His right hand, has seated Him upon a throne on high, and has made Him to be judge of the peoples, the leader of the angelic host, the charioteer of the cherubim, the Son of the true Jerusalem, the Virgin's spouse, and King for ever and ever. Amen. [On the Soul and Body and the Passion of the Lord, Conclusion]
If you are interested in reading how this observation fits within my greater understanding of the workings of Secret Mark WITHIN the contemporary Alexandrian Church please go here
If you want to read more about how Alexandrian Christianity was rooted in the Jewish traditions of Alexandria, Philo of Alexandria and more feel free to purchase my new book here
If you are interested in reading how this observation fits within my greater understanding of the workings of Secret Mark WITHIN the contemporary Alexandrian Church please go here
If you want to read more about how Alexandrian Christianity was rooted in the Jewish traditions of Alexandria, Philo of Alexandria and more feel free to purchase my new book here
Email stephan.h.huller@gmail.com with comments or questions.