I know that many people who believe that Morton Smith 'must have been gay' because he never got married. Yet a critical part of Stephen Carlson's theory is that Smith was fully involved in the gay lifestyle as early as the 1950s. There is of course no evidence for any of this nonsense, but how do you disprove someone is a homosexual? Even that person's vehement denials that they only like girls won't prove anything to anyone.
Yet here's something silly that I noticed while reading Morton Smith's Hope and History essay which - while utterly ridiculous - should close the door on Carlson's claims that he was part of the 'homosexual scene' in New York city.
In the course of describing the various problems that are confronting America in 1982 Smith makes reference to:
The rising rate of production…has created enormous demands for labor and pulled whole tides of men…from one country into another—Turks and Greeks, Yugoslavs and Italians into Germany…; Mexicans into the southern United States, southern negroes [sic] into the north, and so on [italics added].
Does anyone believe that a gay man in Manhattan frequenting gay clubs and going to dinner parties would still be using the word 'negro' in 1982? Come on, people. Morton Smith didn't have a social life. He wasn't 'cottaging' in the 1950s as the fruitful imagination of Carlson has invented. Nor was hanging around homosexual gatherings in NYC in the gay 80s. He was a complete social introvert who had no friends, acquaintances or contacts outside of academia. I have had this fact confirmed to me by over a dozen sources.
Negroes. He sounds like the white guy in that Elton John 'Honky Cat.' Morton Smith was probably the only person in Manhattan still using this word in 1982. If he was coming into contact with gay men in New York, they would have straightened him out ...
Honky Cat
words and music by Elton John and Bernie Taupin
When I look back boy I must have been green
Bopping in the country, fishing in a stream
Looking for an answer trying to find a sign
Until I saw your city lights honey I was blind
chorus
They said get back honky cat
Better get back to the woods
Well I quit those days and my redneck ways
And oh the change is gonna do me good
You better get back honky cat
Living in the city ain't where it's at
It's like trying to find gold in a silver mine
It's like trying to drink whisky from a bottle of wine
Well I read some books and I read some magazines
About those high class ladies down in New Orleans
And all the folks back home well, said I was a fool
They said oh, believe in the Lord is the golden rule
[repeat chorus]
[repeat chorus]
They said stay at home boy, you gotta tend the farm
Living in the city boy, is going to break your heart
But how can you stay, when your heart says no
How can you stop when your feet say go
You better get back honky cat
Better get back to the woods
Well I quit those days and my redneck ways
And oh the change is gonna do me good
You better get back honky cat
Living in the city ain't where it's at
It's like trying to find gold in a silver mine
It's like trying to drink whisky from a bottle of wine
Get back honky cat, get back honky cat, get back...
39th great grandfather Rashi an acronym for Rabbi Shlomo Yitzchaki, was a medieval French Jewish scholar who lived from 1040 to 1105. He is best known for his comprehensive commentaries on the Torah, Talmud, and other biblical texts.
38th great grandmother Jochaved bat Solomon married Meir ben Samuel of nearby Ramerupt.
37th great grandfather Rabbeinu Tam, or Rabbi Jacob ben Meir was a leading French Tosafist and one of the most prominent medieval Jewish scholars.
36th great grandmother Fleur de lis Klonymos married Rabbi Yom Tov Ben Yehuda of Falaise in Normandy.
35th great grandfather Rabbi Yehuda ben Yom Tov Treves known for his deep knowledge of Talmudic literature and his contributions to Jewish law. He lived during the late medieval period and was highly regarded in the Jewish communities of Italy.
34th great grandfather Moshe the 1st Treves set the foundation for a tradition of Talmudic scholarship and rabbinical leadership that would be carried on by his descendants particularly in Italy.
33rd great grandfather Rabbi Matityahu Hagadol Treves influential scholar active in France, particularly in the region of Provence.
32nd great grandfather Rabbi Jechiel Treves prominent rabbinic authority, known for his scholarly works and leadership within the Jewish community of France.
31st great grandfather Moshe Porat Ben Yehiel Treves Ashkenazi contributions to Jewish learning and leadership were significant, continuing the legacy of his ancestors in the Ashkenazi tradition.
30th great grandfather Rabbi Yosef ben Moshe Treves Ashkenazi respected figure within the Treves family lineage.
29th great grandfather Matityahu II ben Yosef Treves Ashkenazi prominent rabbi known for his dedication to Jewish learning.
28th great grandfather Avraham Ben Matityahu Ashkenazi respected scholar with a deep commitment to preserving and interpreting the rich heritage of his ancestors.
27th great grandfather Rabbi Yochanan Hagadol Ashkenazi Treves prominent figure within the contemporary Ashkenazi Jewish community.
26th great grandfather Rabbi Yosef V Treves, "HaGadol" Rabbi head of the Jewish Court in Marseilles and later in Paris.
25th great grandfather Chief Rabbi Matityahu (III) Ashkenazi Treves. Chief rabbi of Paris and of France from 1360 to 1385.
24th great grandmother Julia Minna Vergentlin Treves married Rabbi Shmuel Shapira Tosafist, liturgical poet, and philosopher, Marbitz Tora in the city of Ashpira, Rabbi, Speyer.
23rd great grandfather Rabbi Shlomo Shapiro of Heilbron
22nd great grandmother "Rabanit" Mariam bat Shlomo Shapiro "Vergentlin" was a highly intelligent and accomplished woman, praised for her scholarship and teaching, yet her contributions were largely erased from history. Despite giving public lectures and teaching halakhah, her teachings were not preserved. She married Rabbi Shimshon pre-Luria of Erfurt
21st great grandfather Rabbi Yechiel Yehudah Luria First Rabbi of Brest-Litovak (Brisk), Chief Rabbi, Heilbron, Landau.
20th great grandfather Rabbi Nethanel Ben Yehiel pre- Luria Chief Rabbi of Mantua, Italy.
19th great grandparents Rabbi Aharon ben Nethanel Luria (the First Luria) author of an Alsatian Talmudist an aggadic and mystical commentary on the Pentateuch, founded on Rashi. To this commentary was appended a dissertation in which Luria refuted the arguments advanced by Christians against Judaism.
18th great grandfatherRabbi Yechiel Yehuda ben Aharon Luria
17th great grandfatherRabbi Avraham ben Yechiel Luria of Brisk
16th great grandfather Rabbi Yechiel Luria of Slutzk
15th great grandfatherRabbi Shlomo Luria also known as Maharshal, was a prominent 16th-century rabbi and Talmudic scholar in Poland. Renowned for his critical analysis and commentary on the Talmud, Luria emphasized returning to the original sources and was influential in shaping the study of Jewish law during his time.
14th great grandmother Miriam Olga Maharshal lived in Krackow Poland.
13th great grandfather Rabbi Moshe Lazers Isserles.
12th great grandmother Liba Elisabeth bat Zecharyah Isserl
11th great grandfather Rabbi Baruch Benedict HaLevi
10th great grandfather Rabbi Jacob Lima HaLevi
9th great grandfather Rabbi Lehmann Lima HaLevi Strauss Hanau