Listen, ye sinners; and ye who have not yet come to this, hear, that you may attain to such a pass! A better god has been discovered, who never takes offence, is never angry, never inflicts punishment, who has prepared no fire in hell, no gnashing of teeth in the outer darkness! He is purely and simply good. He indeed forbids all delinquency, but only in word. He is in you, if you are willing to pay him homage, for the sake of appearances, that you may seem to honour God; for your fear he does not want. And so satisfied are the Marcionites with such pretences, that they have no fear of their god at all. They say it is only a bad man who will be feared, a good man will be loved. Foolish man, do you say that he whom you call Lord ought not to be feared, whilst the very title you give him indicates a power which must itself be feared? [Tertullian Adv Marc 1.27.2 KROYMANN Aem., CCL 1 (1954), (p.471, l.15) BP1]
And yet whence shall come that "weeping and gnashing of teeth," if not from eyes and teeth?-even at that time when the body shall be slain in hell, and thrust out into that outer darkness which shall be the suitable torment of the eyes. He also who shall not be clothed at the marriage feast in the raiment of good works, will have to be "bound hand and foot,"-as being, of course, raised in his body. So, again, the very reclining at the feast in the kingdom of God, and sitting on Christ's thrones, and standing at last on His right hand and His left, and eating of the tree of life: what are all these but most certain proofs of a bodily appointment and destination? [Tertullian De resurrectione mortuorum 35.12 BORLEFFS J.G.Ph., CCL 2 (1954),(p.968, l.46 - P) BP1]
Friday, November 21, 2014
Email email@example.com with comments or questions.