Furthermore, since both circumcision and uncircumcision were attributed to the same Deity, both lost their power in Christ, by reason of the excellency of faith----of that faith concerning which it had been written, "And in His name shall the Gentiles trust? " ----of that faith "which," he says "worketh by love." By this saying he also shows that the Creator is the source of that grace. For whether he speaks of the love which is due to God, or that which is due to one's neighbor----in either case, the Creator's grace is meant: for it is He who enjoins the first in these words, "Thou shalt love God with all thine heart, and with all thy soul, and with all thy strength; " and also the second in another passage: "Thou shalt love thy neighbour as thyself.""But he that troubleth you shall have to bear judgment." From what God? From (Marcion's) most excellent god? But he does not execute judgment. From the Creator? But neither will He condemn the maintainer of circumcision. Now, if none other but the Creator shall be found to execute judgment, it follows that only He, who has determined on the cessation of the law, shall be able to condemn the defenders of the law; and what, if he also affirms the law in that portion of it where it ought (to be permanent)? "For," says he, "all the law is fulfilled in you by this: 'Thou shalt love thy neighbour as thyself.' " [Tertullian Adversus Marcionem KROYMANN Aem., CCL 1 (1954),5.4.11 (p.674, l.26) BP1]
Thursday, November 20, 2014
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