Friday, November 21, 2014

Matthew 5:45

These considerations show that the entire order of God as Judge is an operative one, and (that I may express myself in worthier words) protective of His Catholic and supreme goodness, which, removed as it is from judiciary emotions, and pure in its own condition, the Marcionites refuse to acknowledge to be in one and the same Deity, "raining on the just and on the unjust, and making His sun to rise on the evil and on the good," --a bounty which no other god at all exercises. It is true that Marcion has been bold enough to erase from the gospel this testimony of Christ to the Creator; but yet the world itself is inscribed with the goodness of its Maker, and the inscription is read by each man's conscience. [Tertullian Adv Marc 2.17.1 KROYMANN Aem., CCL 1 (1954),(p.494, l.7,9) BP1]

Now again He names me His son, not begetting me into natural life, but into spiritual life. "Because," says He, "He is kind unto the unthankful and to the evil." Well done, Marcion! how cleverly have you withdrawn from Him the showers and the sunshine, that He might not seem to be a Creator! But who is this kind being which hitherto has not been even known? [Tertullian Adv Marc 4.17.6 KROYMANN Aem., CCL 1 (1954),(p.586, l.23) BP1]

But who is this good God? There is, He says, "none but one." It is not as if He had shown us that one of two gods was the supremely good; but He expressly asserts that there is one only good God, who is the only good, because He is the only God. Now, undoubtedly, He is the good God who "sendeth rain on the just and on the unjust, and maketh His sun to rise on the evil and on the good; " sustaining and nourishing and assisting even Marcionites themselves! [Tertullian Adv Marc 4.36.3 KROYMANN Aem., CCL 1 (1954),(p.643, l.13) BP1]

I had said that He was my Father, who is the Maker of the sun and the showers; but another and better father has adopted me! I had forbidden you to lend an ear to heretics; but in this I erred! [Tertullian De praescriptionibus aduersus haereses omnes 44.11 REFOULE R.F., CCL 1 (1954), (p.224, l.28) BP1]

Otherwise, how vain that God should invite men to obedience by the fruits of the field and the elements of this life, when He dispenses these to even irreligious men and blasphemers; on a general condition once for all made to man, "sending rain on the good and on the evil, and making His sun to shine on the just and on the unjust!" Happy, no doubt, is faith, if it is to obtain gifts which the enemies of God and Christ not only use, but even abuse, "worshipping the creature itself in opposition to the Creator!" [Tertullian De resurrectione mortuorum 26.8 BORLEFFS J.G.Ph., CCL 2 (1954), (p.955, l.32) BP1]

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