Before Luke? Reading Adversus Marcionem as Inherited Exegesis” — Chapter 28

Argumentative function (PRIMARY).	Gospel citation in Latin + identification.	Old Testament scripture in Latin + reference.
Redactional anti-Marcionite framing (secondary “Luke vs Marcion” encoding)	"Cavete… a fermento pharisaeorum, quod est hypocrisis" [Gospel: Luke]	(—) (implicit typology) hypocrisis as false cultus toward the same God
Distinctively Lukan-dependent argument	"Nihil autem opertum, quod non patefiet, et nihil absconditum, quod non dinoscetur"; "Hic non expellit daemonia nisi in Beelzebub" [Gospel: Luke]	(—) (implicit typology) evangelii promulgatio as disclosure of “mussitata”
Distinctively Lukan-dependent argument	"Dico… vobis amicis, nolite terreri ab eis qui vos solummodo occidere possunt…"; "Timete eum qui postquam occiderit, potestatem habet mittendi in gehennam… hunc timete" [Gospel: Luke]	"Vide quomodo iustus aufertur, et nemo advertit" (Isa 57:1)
Redactional anti-Marcionite framing (secondary “Luke vs Marcion” encoding)	(—) [No explicit gospel wording; narrative/argument only]	(implicit typology) creator identified as the one to be feared “post mortem” via gehenna
Distinctively Lukan-dependent argument	"omnis qui confitebitur in me coram hominibus, confitebor in illo coram deo"; "omnis qui negaverit me coram hominibus, denegabitur coram deo" [Gospel: Luke]	(—) (implicit typology) post-mortem retributio as creator’s judicium
Harmony/logia-compatible interpretive scholion	(—) [No explicit gospel wording; narrative/argument only]	(implicit typology) confessor/negator schema tied to fear of gehenna
Distinctively Lukan-dependent argument	"Qui dixerit in filium hominis, remittetur illi; qui autem dixerit in spiritum sanctum, non remittetur ei" [Gospel: Luke]	(—) (implicit typology) remissio/retentio delicti implying iudex deus
Redactional anti-Marcionite framing (secondary “Luke vs Marcion” encoding)	(—) [No explicit gospel wording; narrative/argument only]	(implicit typology) severity polemic: if not creator, then cultus/contemptus indifferent
Distinctively Lukan-dependent argument	"Sanctus… spiritus docebit vos ipsa hora quid eloqui debeatis" [Gospel: Luke]	(implicit typology) Balaam paradigm introduced as prior exemplar (Num 22–24)
Prophetic fulfillment exegesis independent of specific gospel wording	(—) [No explicit gospel wording; narrative/argument only]	(implicit typology) Balaam: “id se pronuntiaturum quod deus ori eius indidisset” (Num 22–24)
Composite harmonized tradition (multiple gospel streams conflated)	"Quid proximum tuum percutis?"; "Quis te constituit magistrum aut iudicem super nos?"; "Quis me… iudicem constituit super vos?" [Gospel: harmonized/uncertain]	(implicit typology) Exodus scene cited as antecedent (Exod 2:13–14)
Redactional anti-Marcionite framing (secondary “Luke vs Marcion” encoding)	(—) [No explicit gospel wording; narrative/argument only]	(implicit typology) “ipse… tunc fuerat in Moyse… spiritus creatoris” grounding the reuse of the dictum
Distinctively Lukan-dependent argument	"Stulte, hac nocte animam tuam reposcent; quae autem parasti, cuius erunt?" [Gospel: Luke]	(implicit typology) Isaian rebuke to a king boasting in “gazis et apothecis deliciarum” (Isaiah; unspecified locus in text)
Prophetic fulfillment exegesis independent of specific gospel wording	(—) [No explicit gospel wording; narrative/argument only]	(implicit typology) creator’s reversals: “dynastas… detr ahente de solio… pauperes allevante de sterquilinio” as scriptural pattern