Tuesday, September 29, 2009
I Have the Proof
Just heading back from the library with 200 pages of photocopies from Ephrem's Commentary on the Diatessaron. It's all over folks. I have the proof. To Theodore is real. Secret Mark is an Alexandrian Diatessaron variation. The redemption ritual of the "Marcosians" is explained by Ephrem. LGM 1 HAS TO BE the original context for that baptism ritual. More later ...
If you are interested in reading how this observation fits within my greater understanding of the workings of Secret Mark WITHIN the contemporary Alexandrian Church please go here
If you want to read more about how Alexandrian Christianity was rooted in the Jewish traditions of Alexandria, Philo of Alexandria and more feel free to purchase my new book here
If you are interested in reading how this observation fits within my greater understanding of the workings of Secret Mark WITHIN the contemporary Alexandrian Church please go here
If you want to read more about how Alexandrian Christianity was rooted in the Jewish traditions of Alexandria, Philo of Alexandria and more feel free to purchase my new book here
Email stephan.h.huller@gmail.com with comments or questions.