27. Irenaeus writes of the Marcosians that "there are seven globular bodies, which they also call heavens; then that globular body which contains these, which also they name the eighth heaven ... as to the Duodecad (the Twelve), it is indicated by the zodiacal circle, as it is called; for they affirm that the twelve signs do most manifestly shadow forth the Duodecad ... Also the circumference of the zodiacal circle itself contains three hundred and sixty degrees (for each of its signs comprises thirty); and thus also they affirm, that by means of this circle an image is preserved of that connection which exists between the twelve and the thirty. Still further, asserting that the earth is divided into twelve zones, and that in each zone it receives power from the heavens, according to the perpendicular [position of the sun above it], bringing forth productions corresponding to that power which sends down its influence upon it, they maintain that this is a most evident type of the Duodecad and its offspring." [AH i.17.1]Clement of Alexandria writes "And those golden figures, each of them with six wings, signify either the two bears, as some will have it, or rather the two hemispheres. And the name cherubim meant “much knowledge.” But both together have twelve wings, and by the zodiac and time, which moves on it, point out the world of sense ... Now the high priest’s robe is [also] the symbol of the world of sense. The seven planets are represented ... [a]nd cooperating as they did in the production of things here below, those that by Divine Providence are set over the planets are rightly represented as placed on the breast and shoulders; and by them was the work of creation, the first week ... The three hundred and sixty bells, suspended from the robe, is the space of a year, “the acceptable year of the Lord,” proclaiming and resounding the stupendous manifestation of the Saviour." [Stromata v.7]
If you want to know the Jewish messianic truths behind Christianity buy my book, the Real Messiah here
