| Work | Passage | Greek textual indicators of Ammonian-style pericope use | Strength as witness for Ammonius pericope use | Rank (1–10) |
|---|---|---|---|---|
| Origen, Homiliae in Lucam | 1.3–1.7 (opening homily) | Canonical discrimination and macro-framing of Luke as writing περὶ τῶν πεπληροφορημένων πραγμάτων; presupposes fixed gospel wholes but no internal sequencing. | Conceptual groundwork only; not pericope navigation. | 5/10 |
| Origen, Contra Celsum | 5.56–5.57 (tomb / angels) | Evangelists mapped to distinct configurations within a single resurrection pericope (Matthew–Mark: one angel; Luke–John: two). Differences resolved inside a bounded unit explicitly assigned to εὐαγγελίου ἐξηγητικά. | Clear comparative-pericope reasoning presupposing indexed narrative units. | 7/10 |
| Origen, Contra Celsum | 2.4–2.5 (Markan incipit) | “Ἀρχὴ τοῦ εὐαγγελίου” treated as a formal incipit-unit, grounding the gospel’s beginning in the Law and Prophets and reasoning from a recognized narrative start-point. | Moderate evidence for incipit-based unit logic. | 6/10 |
| Origen, Contra Celsum | (apostle-call narratives; Matt–Mark variants) | Distinct call-pericopes are separated and compared (fishermen vs. tax-collector). Origen explicitly notes variant inclusion of Levi κατὰ τινα τῶν ἀντιγράφων τοῦ κατὰ Μάρκον, showing pericope-aware comparison plus manuscript sensitivity. | Strong evidence of pericope-level control across gospels. | 7/10 |
| Origen, Contra Celsum | Prologue P.1–P.3 (trial / silence of Jesus) | Origen anchors his apology in a single trial-pericope (“ὁ δὲ Ἰησοῦς ἐσιώπα / οὐδὲν ἀπεκρίνατο”), explicitly stating: “ἀρκεῖ… τὰ Ματθαίου παραθέσθαι· τὰ γὰρ ἰσοδυναμοῦντα αὐτῷ ὁ Μᾶρκος ἔγραψεν.” Matthew is cited as the base text; Mark is treated as pericope-equivalent, not independently quoted. This is classic Ammonian logic: one unit, multiple gospel witnesses, one selected for citation. | Strong evidence of pericope equivalence reasoning, though not full running traversal. | 7/10 |
| Origen, Homiliae in Lucam | 29.169–30.173 (temptation homilies) | Sequential traversal of temptation pericopes with clear boundaries and incipits; explicit John vs. synoptics comparison presupposes an indexed “temptation” unit. | Strong behavioral evidence of a running pericope index. | 8/10 |
Thursday, January 22, 2026
Origen's Use of Ammonius's Apparatus Outside of the Gospel Commentaries
Email stephan.h.huller@gmail.com with comments or questions.