Thursday, January 22, 2026

Origen's Use of Ammonius's Apparatus Outside of the Gospel Commentaries

WorkPassageGreek textual indicators of Ammonian-style pericope useStrength as witness for Ammonius pericope useRank (1–10)
Origen, Homiliae in Lucam1.3–1.7 (opening homily)Canonical discrimination and macro-framing of Luke as writing περὶ τῶν πεπληροφορημένων πραγμάτων; presupposes fixed gospel wholes but no internal sequencing.Conceptual groundwork only; not pericope navigation.5/10
Origen, Contra Celsum5.56–5.57 (tomb / angels)Evangelists mapped to distinct configurations within a single resurrection pericope (Matthew–Mark: one angel; Luke–John: two). Differences resolved inside a bounded unit explicitly assigned to εὐαγγελίου ἐξηγητικά.Clear comparative-pericope reasoning presupposing indexed narrative units.7/10
Origen, Contra Celsum2.4–2.5 (Markan incipit)“Ἀρχὴ τοῦ εὐαγγελίου” treated as a formal incipit-unit, grounding the gospel’s beginning in the Law and Prophets and reasoning from a recognized narrative start-point.Moderate evidence for incipit-based unit logic.6/10
Origen, Contra Celsum(apostle-call narratives; Matt–Mark variants)Distinct call-pericopes are separated and compared (fishermen vs. tax-collector). Origen explicitly notes variant inclusion of Levi κατὰ τινα τῶν ἀντιγράφων τοῦ κατὰ Μάρκον, showing pericope-aware comparison plus manuscript sensitivity.Strong evidence of pericope-level control across gospels.7/10
Origen, Contra CelsumPrologue P.1–P.3 (trial / silence of Jesus)Origen anchors his apology in a single trial-pericope (“ὁ δὲ Ἰησοῦς ἐσιώπα / οὐδὲν ἀπεκρίνατο”), explicitly stating: “ἀρκεῖ… τὰ Ματθαίου παραθέσθαι· τὰ γὰρ ἰσοδυναμοῦντα αὐτῷ ὁ Μᾶρκος ἔγραψεν.” Matthew is cited as the base text; Mark is treated as pericope-equivalent, not independently quoted. This is classic Ammonian logic: one unit, multiple gospel witnesses, one selected for citation.Strong evidence of pericope equivalence reasoning, though not full running traversal.7/10
Origen, Homiliae in Lucam29.169–30.173 (temptation homilies)Sequential traversal of temptation pericopes with clear boundaries and incipits; explicit John vs. synoptics comparison presupposes an indexed “temptation” unit.Strong behavioral evidence of a running pericope index.8/10




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